Three Reasons Why the Cross Makes Sense to Me

Years ago, a family member who had not been raised in the Christian faith attended church with me during the Easter season. The service was filled with imagery of the cross, including references to the cleansing power and redemption wrought by the blood of Jesus. I don’t recall exactly which songs we sang that day, but I’m certain that hymns like “The Old Rugged Cross,” “Calvary,” and “Nothing But the Blood” were featured prominently in worship. Consumed by celebrating the beauty of what Jesus had accomplished through His death on the cross, I was completely unaware of what this symbolism might mean to someone unfamiliar with Christianity. When the service concluded, my inquisitive guest peppered me with questions about what she had just heard and experienced. She was baffled by our celebration of the cruel and gruesome death of the Savior we claimed to love. I had never thought about it before, but for someone unfamiliar with the tenets of Christian doctrine, the cross makes no sense. We who were raised in the evangelical church take for granted a universal appreciation for the beauty of the cross; however, First Corinthians 1:18 says, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

The event described above occurred more than twenty-five years ago, and the cross makes even less sense to many people in the world today. Some even refer to it as “cosmic child abuse” and see God as a cruel and vindictive father. To many skeptics, preaching about Christ’s substitutionary atonement and singing hymns about what transpired on a hill called Calvary sound as if we are celebrating ancient capital punishment. Why on earth would we do that? The Easter season provides the perfect opportunity to explain three reasons why the cross makes sense to me personally, and how it provides an anchor in the faith for all followers of Christ. The cross demonstrates the severity of sin, illuminates God’s multifaceted character, and fulfills Old Testament prophecy.

The cross demonstrates the severity of sin.

Sin is mankind’s biggest problem. It prevents each of us from experiencing the nearness of our Creator since He is perfectly holy and cannot tolerate sin in His presence. Our sin is egregious not only because it prevents us from being able to enter God’s presence, but because any sin, no matter how minor we may consider it to be, is ultimately committed against God. My sin either fails to honor God directly by worshipping Him alone, or indirectly by harming others on whom He has stamped His image. Minimizing my sin is like thinking it is no big deal to turn a toddler loose with a Sharpie at the Louvre or allowing a couple of rowdy kids to play ball in the halls of Buckingham Palace. While such careless acts might lead to marked up walls or broken vases in my house, the consequences would be insignificant compared to the damage done to masterpieces at an acclaimed art museum or to the furnishings of a world-renowned royal residence. It matters immensely who the transgression is committed against. Because our sin is against God, an exceedingly high price must be paid to account for it. Hebrews 9:22 says, “According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.” The sacrificial system described in the Old Testament law was established to make temporary atonement for sin and provide the means to receive forgiveness, but it was never intended to be a permanent solution. Only the death of Jesus, the perfect sinless sacrifice, could provide once and for all reconciliation between God and man. The cross laid bare the ugliness of sin and reminds me of the high price of transgressing against a holy God.

The cross illuminates God’s multifaceted character.

God is perfectly just, perfectly loving, and perfectly merciful. The cross brilliantly illuminates the convergence of these three aspects of God’s character. No other point in history displays the richness of who God is as clearly as the moment that Jesus, the second person of the Trinity, laid down His rights and carried out the will of His Heavenly Father. “Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death—even to death on a cross.” (Philippians 2:7-8) Because God is perfectly just, sin had to be punished or He would no longer be just. Because God is perfectly loving, He offered Himself as the perfect sinless sacrifice to suffer and die in my place. “Love consists in this:  not that we loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.” (1 John 4:10) His mercy overflows to me, and instead of receiving what I deserve, I experience the outpouring of His grace and become the beneficiary of Christ’s righteousness purchased for me on the cross. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:21)

The cross fulfills Old Testament prophecy.

Jesus’ death on the cross was the fulfillment of prophecies recorded throughout the pages of the Old Testament. As His blood flowed down the wooden crossbeam, He became the perfect Passover lamb written about in Exodus 12 whose blood spared the Israelites from the curse of death. As he was mocked, scorned, and abandoned, He became the scapegoat described in Leviticus 16 who carried the sins of God’s chosen people upon Himself and far away into the desert. As He was raised up on the rugged pole, He became the figure in the wilderness from Numbers 21 upon whom the people gazed in order to live. As He was forsaken, despised, rejected, punished, stricken, afflicted, pierced, crushed, and wounded, He became the suffering servant prophesied in Psalm 22 and Isaiah 53. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” (Isaiah 53:5)

The message of the cross may sound strange to those around us who are unfamiliar with the historic Christian faith. It is worth taking some time to consider what the cross means to us personally, why it matters, and how we can engage a skeptical world with its story. The good news of salvation found in Jesus alone flows seamlessly throughout the pages of Scripture and is worth telling even to a world who may think it foolish.

Does My Worldview Matter?

When my family and I lived in the Texas Panhandle for a few years in the late 1990s, we became accustomed to driving long, lonely stretches of highway without seeing another car for miles. For Pete’s sake, the closest Walmart was an hour away! The windshield of our Dodge Caravan would easily accumulate a few zillion suicidal bugs on trips down those desolate dusty roads. They were assisted to their fate by the perpetually blowing winds common to that part of Texas. A thick gritty paste would eventually develop on the glass, requiring us to utilize a little elbow grease and one of those nifty squeegee things at the car wash to restore a clear field of vision. If we didn’t take this necessary step, our ability to safely operate the vehicle was severely impacted, and the mess on the windshield would prevent us from taking in the unparalleled beauty all around us. The flat treeless plains in the Texas Panhandle provided a panoramic backdrop for some of the most breathtaking sunrises and sunsets on the planet. It would have been a shame to miss out on the vibrant red, blazing orange, and deep purple hues because of some bugs and dust.

Sometimes in life, our view of the world around us can become obscured, as if we are gazing out through a dirty windshield. We are tempted to peer through the lens of preferences, misconceptions, or everyday disappointments in order to shape our view of life. Other times life altering circumstances come hurtling at us like rocks kicked up off the road toward the glass, completely shattering the way we see the world. An unclear or inconsistent worldview can be incredibly disorienting, causing us to live life off balance and uncertain of whether or not our feet are planted on a sturdy foundation. For this reason, it’s worth taking some time to carefully examine the source of our worldview so that when challenges come, we can meet them with confidence.

In “The Universe Next Door” James Sire defines worldview as “…a commitment, a fundamental orientation of the heart, that can be expressed as a story or in a set of presuppositions (assumptions which may be true, partially true, or entirely false) that we hold (consciously or subconsciously, consistently or inconsistently) about the basic constitution of reality, and that provides the foundation on which we live and move and have our being.” One’s worldview will answer questions like: How did I get here? What’s the meaning of life? What is right and wrong? Where am I headed? We all have a worldview whether we realize it or not. We live our day to day lives as if we believe certain things to be true, even when we may not be able to clearly articulate the specifics.

As Christians, our worldview should be rooted in the Bible as we allow it to encompass and guide all aspects of our lives. It provides a fully faceted answer to all the big questions in life by showing us who God is, what He’s like, and what He does. Scripture tells us that God reveals Himself to us both through nature and His Word. Paul says in Romans 1:20, “For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.” The natural world shows us things about God’s character that should guide the way we live. The Psalmist reveals in Psalm 19:1-2, “The heavens declare the glory of God, and the expanse proclaims the work of his hands. Day after day they pour out speech; night after night they communicate knowledge.” We observe order, intentionality, beauty, and purpose in creation, and make the assumption that Someone bigger than us is responsible for it all. This Someone brings order to our lives, creates beautiful things for us to enjoy, and intentionally guides us to a greater purpose outside of ourselves.

God also reveals Himself to us through His inspired Word. It’s no coincidence that the longest chapter in the Bible focuses on delighting in God’s Word. Psalm 119, consisting of 176 verses, highlights attributes of God like His righteousness, trustworthiness, truthfulness, faithfulness, immutability, and eternality. The Psalmist reveals how God opens our eyes (v. 18) and turns our hearts (v. 36). God is defined as good (v. 68) and as the Creator who gives understanding (v. 73). Psalm 119:105 says, “Your word is a lamp for my feet and a light on my path.” Scripture provides the illumination we need as we journey along the paths of our daily lives. God’s Word is both a light that shines directly on each step we take, and a lamp that illuminates the farthest horizon to bring our lives sharply into focus.

When I received specialized training as an occupational therapist in low vision rehabilitation, one of the first and simplest concepts I learned was the effective use of lighting. I was taught that if the light comes from the wrong direction, it can actually be more harmful than beneficial. A light coming from behind instead of in front, beside, or directly above can be blocked or distorted, making completion of a task more difficult. The same is true of the perfect light of God’s Word. When imperfect people (that’s all of us) don’t give Scripture its proper position in our lives, we miss the benefits of understanding God’s character, and risk coming away with a distorted view of how He works His purposes in and through us. The work of the Holy Spirit changes us as the Bible points us to God and illuminates aspects of His character. The point is not for us to see ourselves within the pages of Scripture, but to see Him, and allow Him to transform us into who He desires for us to be. We discover in 2 Timothy 3:16-17 that “All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.”

A truly Biblical worldview leads us to the conclusion that our value does not originate within ourselves, but comes from the One who made us. We are loved not because we are good, but because He is good. Our worth does not come from some external earthly standard, but from the One who is Himself the standard of all that is true and just. We don’t find our significance by looking within, but from looking above. A painting or sculpture is not valuable because of the materials that comprise it, but because of the artist who designed it. A story is not compelling because of the paper and ink on which it is written, but because it came from the mind of the one who crafted it. Paul says in Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” From the perspective of a Biblical worldview, the way we see ourselves in the world should be all about Him and the purposes for which He created us.

Jesus told His followers in John 14:6, “I am the way, the truth, and the life. No one comes to the Father except through me.” Our culture applauds carving a broad and winding path through life, rather than traveling along the well-defined narrow way of God’s Word. Truth is defined as whatever feels best or is most convenient at the moment, rather than the truth embodied in Christ and revealed in Scripture. Often living “the good life” is celebrated as preferable to submitting to the One who is good. There is no doubt that it is becoming more and more difficult to live consistently within a Biblical worldview in the midst of a culture that answers the big questions of life much differently than we do. The views of Christ-followers are viewed as peculiar and intolerant. A culture that values rugged individualism and instant gratification simply can’t wrap its collective brain around a worldview that claims its followers are hidden within Someone bigger than themselves as they await a future glory (Colossians 3:3-4). But Jesus never promised it would be easy. Instead, He assured His disciples that He would be with them as they faced persecution, rejection, and hardship. Holding onto a worldview centered on God and His Word does matter and is of eternal significance as we strive to illuminate darkness and provide clarity in an increasingly confused world.

Book Review: Another Gospel?

Another Gospel? by Alisa Childers provides an honest look at the author’s journey through a profound period of doubt that ultimately led to the rebuilding of her faith. Her tone is gracious and thoughtful throughout the book as she provides her readers glimpses into deeply personal and often painful moments in the process. Through her compelling narrative, Childers reveals how she dug deep down into the roots of historic Christianity in order to unearth an authentic portrait of the Christian faith. She shows with incredible vulnerability how she painstakingly picked apart doctrines once held dear in order to arrive at the bedrock of truth. She writes in chapter one, “God either exists, or he doesn’t. The Bible is his Word, or it’s not. Jesus was raised from the dead, or he wasn’t. Christianity is true, or it isn’t. There is no ‘my truth’ when it comes to God.”

The author, a former CCM recording artist with the group ZOEgirl, is relatable as she admits to having a genuine, yet unchallenged, faith in her younger years. This ultimately left her susceptible to some very unorthodox claims by a pastor who described himself as a “hopeful agnostic.” The description of the struggles she faced shines a light on the critical need for apologetics training in the church today in preparing Christians to face challenges that are becoming more prevalent all the time. She provides insight into how the progressive Christian movement pushes back against foundational Christian doctrines like Biblical authority, reliability of the Gospel accounts, the reality of Hell, and the atonement.

Childers is equal parts authentic storyteller and meticulous researcher.  She provides keen insight into the roots of the progressive Christian movement and details its impact on today’s evangelical church. She is careful to include quotes by key thought leaders in progressive Christianity (Brian McLaren, John Pavlovitz, Rob Bell, Richard Rohr, Rachel Held Evans, and others) and contrasts their views with historic Christianity by quoting the earliest church fathers (Irenaeus, Clement, Justin Martyr, Augustine, Athanasius, and others.) In doing so, she demonstrates that progressive Christianity really is a different gospel altogether from what Christians have historically believed since its inception.

This book is a helpful tool for anyone seeking to navigate the often confusing landscape of the church today. Alisa Childers demonstrates the way in which beliefs that are completely antithetical to historic Christian doctrine can easily slip into the church in the absence of attention to Biblical literacy and without a carefully examined and reasoned faith. It provides a valuable review of essential, historic doctrines of the faith, while also serving as a warning for churches and individuals treading dangerously close to  embracing progressive Christian beliefs.

I wholeheartedly recommend Another Gospel? It is an uplifting and challenging read appropriate for several distinct groups of people. For those outside the Christian faith seeking to examine its tenets, it provides an overview of historic Christian doctrine and the evidence that undergirds it. For readers firmly committed to historic Christianity, it provides an affirmation of the faith they already hold dear. Honest doubters seeking answers will find that Alisa provides an empathetic response demonstrated through details of her personal journey which attests to the benefits of earnestly seeking truth. All three types of readers will grow to appreciate Alisa’s compassionate and reasoned responses to the challenges that she faced throughout her personal pilgrimage.